3.2.6
Archelaus had a son Teleclus. In his reign the Lacedaemonians conquered in war and reduced Amyclae, Pharis, and Geranthrae, cities of the Perioeci, which were still in the possession of the Achaeans. The inhabitants of Pharis and Geranthrae, panic-stricken at the onslaught of the Dorians, made an agreement to retire from the Peloponnesus under a truce, but those of Amyclae were not driven out at the first assault, but only after a long and stubborn resistance, in which they distinguished themselves by glorious achievements. To this heroism the Dorians bore witness by raising a trophy against the Amyclaeans, implying that their success was the most memorable exploit of that time. Not long after this Teleclus was murdered by Messenians in a sanctuary of Artemis. This sanctuary was built on the frontier of Laconia and Messenia, in a place called Limniae (Lakes).
3.2.7
After the death of Teleclus, Alcamenes his son succeeded to the throne, and the Lacedaemonians sent to Crete Charmidas the son of Euthys, who was a distinguished Spartan, to put down the civil strife among the Cretans, to persuade them to abandon the weak, inland towns, and to help them to people instead those that were conveniently situated for the coasting voyage. They also laid waste Helos, an Achaean town on the coast, and won a battle against the Argives who came to give aid to the Helots.
ch. 3
3.3.1
On the death of Alcamenes, Polydorus his son succeeded to the throne, and the Lacedaemonians sent colonies to Croton in Italy and to the Locri by the Western headland. The war called the Messenian reached its height in the reign of this king. As to the causes of the war, the Lacedaemonian version differs from the Messenian.
3.3.2
The accounts given by the belligerents, and the manner in which this war ended, will be set forth later in my narrative. For the present I must state thus much; the chief leader of the Lacedaemonians in the first war against the Messenians was Theopompus the son of Nicander, a king of the other house. When the war against Messene had been fought to a finish, and Messenia was enslaved to the Lacedaemonians, Polydorus, who had a great reputation at Sparta and was very popular with the masses—for he never did a violent act or said an insulting word to anyone, while as a judge he was both upright and humane—
3.3.3
his fame having by this time spread throughout Greece, was murdered by Polemarchus, a member of a distinguished family in Lacedaemon, but, as he showed, a man of an unscrupulous temper. After his death Polydorus received many signal marks of respect from the Lacedaemonians. However, Polemarchus too has a tomb in Sparta; either he had been considered a good man before this murder, or perhaps his relatives buried him secretly.
3.3.4
During the reign of Eurycrates, son of Polydorus, the Messenians submitted to be subjects of the Lacedaemonians, neither did any trouble befall from the Argive people. But in the reign of Anaxander, son of Eurycrates—for destiny was by this time driving the Messenians out of all the Peloponnesus—the Messenians revolted from the Lacedaemonians. For a time they held out by force of arms, but at last they were overcome and retired from the Peloponnesus under a truce. The remnant of them left behind in the land became the slaves of the Lacedaemonians, with the exception of those in the towns on the coast.
3.3.5
The incidents of the war which the Messenians waged after the revolt from the Lacedaemonians it is not pertinent that I should set forth in the present part of my narrative. Anaxander had a son Eurycrates, and this second Eurycrates a son Leon. While these two kings were on the throne the Lacedaemonians were generally unsuccessful in the war with Tegea. But in the reign of Anaxandrides, son of Leon, the Lacedaemonians won the war with Tegea in the following manner. A Lacedaemonian, by name Lichas, came to Tegea when there chanced to be a truce between the cities. note
3.3.6
When Lichas arrived the Spartans were seeking the bones of Orestes in accordance with an oracle. Now Lichas inferred that they were buried in a smithy, the reason for this inference being this. Everything that he saw in the smithy he compared with the oracle from Delphi, likening to the winds the bellows, for that they too sent forth a violent blast, the hammer to the “stroke,” the anvil to the “counterstroke” to it, while the iron is naturally a “woe to man,” because already men were using iron in warfare. In the time of those called heroes the god would have called bronze a woe to man.
